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Impermanence and selflessness Liang
Buddhism the three Dharma seals: “(a) the various lines of impermanence, (ii) various methods I-free, (iii) coverage of silence. “What is impermanent? The Buddha said: “where all variation law and undermine law is uncertainty in the world. “All phenomena are variations of the destruction of the world, it is clear that Earth and the stars, in circulation changes every day, and then by several tens of millions of end of year one day destroy. Life, needless to say: “don’t you see the Yellow River water for days, and runs into the sea dead. Have you not seen Kodo mirror sad gray hair, black hair evening as snow. “More than physically, psychologically, after reading, read out before the so-called” moment while read read between to stop “. So later but knows next Miao Yu said: “constant turn waterfall flows. “Now things PI, the most precise than film. Human life, activities and the relationship between convergence becomes. Before and after the activity is not absolutely the same, and there is no time to rest, and no one stays. Activity a activity immediately b, b activities are at present, the event has run into thin air. Activities once the stop on the white cloth, this scene movies are calculated. Once on the physiological and psychological activities cease, and this period life will take over. Active life, in the event of activity have no life: “fortelling no end may, day and night. “Life” phase “, is indeed the case.
and uncertainty on the joint and is not my theory. Ordinary people recognize seven broken body as I, and India than without saying “my God”. The five skandhas that the lives of all sentient beings are synthetic. Five complex is divided into 2:1, certain material: Yun, also known as the “color”; second, spirit, that is, think, four in row, General Yun, Commission known as the “first name”. But two elements in a substance, spirit of life and during the period, lay was calling for the “I”. Where is this how can I? If I from the material elements, eye is me,. or ear is me, tongue, nose is me is me. Who is me? If it’s me, aren’t numerous for me? If not separately I, together only for me, not me, collectively how synthesis for me? Moreover constitutes eye, ear, nose, tongue, body excretion of a substance changes, different to say that these are my, today I was yesterday’s me? If I from the spiritual element, what is me, or do you want to be me, and I know me? Or combined into me, the answer is not available through, is working with earlier. Changes of mental activity, and material. Such that, the so-called “Yun-I” says (my five Yun), the naive is not reasonable, no more connections. There are “Yun-I” said (ask me outside the five skandhas). For example, Taoism has said there is one God from the mouth or door ran out of the running, or intend to become immortal after autopsy the fairy grottoes, and if said Christian souls to eternal life, when India without the so-called God I, that fall within this category. Such God my theory, in fact, absolutely no witness, using scientific methods to understand the reasoning also absolutely impossible. Buddhist thought is self-deception on and had to Yan Hang refuted (for my detailed rebuttal of the theory of Buddhist, you can read the only dealt with in mind, volume I, volume II). Want to understand the true meaning of Buddhist selflessness on the, might as well get movies for PI. A person’s actions in the film, with numerous photos up, open a picture of a piece, only minimal differences, was a piece of paper, because power is moving fast, the former convergence keeps moving after, that form a contrast to the onlooker’s eyes, it seems to have become a whole person whole movement of the horse. “Constant turn waterfall flows” of life activities, seems like a personality behind, this was the reason. In other words, generally referred to as personality, for ourselves, but we are lulled into a form, there is no body. Buddhism as a special supplement of gamma Luo Pudgala translation “I” is not true. To sum up, the Buddha thought go bad in this uncertainty in the law of the world, have absolutely cannot see out your true self. Did has no me, and certainly not my property. So very important Buddhist adage: “no me no. ”
impermanence, no I, the Buddha he truthfully know see observation of reality, excelent seen as such. Does this kind of life, he’s worth what? Decided to pre-empt the next Buddha said to be “all”. Under the impermanence of life, everything may not be stable. Both men and women fight to burning hot, suddenly gives you a dead biesheng; fame and fortune earthquake Yao gone into a pile of loess. Like kids blowing bubble of pancreas, blown wide open five-color transparent cute, the result is always a burst a couple. Affliction agony not you say? In the absence of my life under the all themselves shall not be the main, flooding as karma. Although their will to open up their own destiny, so his will, has dominated the past karma, coupling. Before the action on behalf of the future wealth, dust-dust robbery and robbery, in the Pan rotation unable. Affliction agony not you say? Judgment of the facts for life of the Buddha, saying “all is impermanent, various laws without me,” judge says of life value “all”.